E-United States, iCinco de Mayo ibonakala njengosuku lokugubha ukudla kwaseMexico, amasiko, namasiko. Yiqiniso, kuyisizathu esikhulu sokujabulela ezinye iziphuzo zaseMexico . Ngokuphambene, eMexico, iCinco de Mayo igubha ngendlela ephansi kakhulu. Abafundi bathola usuku, kodwa amabhange namahhovisi kahulumeni avulekile futhi ukuphela kwezimoto ezinkulu nezinkundla ezenzeka eningizimu emngceleni zigcinwa edolobheni lasePuebla , lapho kukhona khona umkhosi wezempi kanye nempi ehlekisayo ukuthi kwenziwe ukugubha impi U-Puebla, umcimbi owaholela kuleli holide.
Ngakho kungani iCinco de Mayo igubha ngezobuhlobo ezinjalo e-United States? Kubonakala sengathi ikakhulukazi umbuzo wokuthengisa. Ngabantu abaningi baseMexico abahlala e-US kunengqondo ukugubha amasiko aseMexico, njengoSuku lukaPatrick Patrick usuku lokugubha amasiko ase-Ireland , futhi futhi, ngenxa yezizathu eziningi, isizathu sokubamba iqhaza kanzima. Iholide leCinco de Mayo lakhuphuka ngendlela ekhethekile e-United States, noma kunjalo futhi ingabonakala njengenye yeholidi laseMexico naseMelika kunomunye waseMexico.
Umlando weCinco de Mayo e-US
Ngo-1862, ngenkathi iMpi yasePuebla yenzeka, i-United States yayihlanganyele empini yayo. Ukuba khona kwesiFulentshi eMexico kwakuyindlela yokuhamba: ngokuthola indawo eMexico, amaFulentshi angase asekele i-Confederate Army. Ukunqotshwa kwamaFulentshi e-Battle of Puebla kwakungagcini, kodwa kwasiza ukuvala isiFulentshi ngenkathi amabutho e-US Union enza intuthuko.
Ngakho i-Cinco de Mayo ingabonakala njengenguquko e-US Civil War. Cinco de Mayo yaqala ukugubha eMelika e-Southern California ngo-1863 njengomboniso wokubambisana noMexico ngokumelene nokubusa kweFrance.
Imikhosi yaqhubeka ngonyaka, futhi ngawo-1930 yabonakala njengethuba lokugubha ubunikazi beMexico, ukukhuthaza ukuqonda kobuzwe nokwakha ubumbano emphakathini.
Eminyakeni yama-1950 kanye neminyaka engama-60 intsha yaseMexico neyamaMelika yazikhethela leli holide futhi yazuza ukunambitheka kwe-bi-national, futhi umkhosi wayo wawusetshenziswa njengendlela yokwakha ukuziqhenya kwaseMexico naseMelika. Imikhosi ngezinye izikhathi yathola abaxhasi bezinkampani, futhi yile ndlela iholide eqala ngayo ukunambitheka kwezebhizinisi.
Ngawo-1980 iholidi laqala ukuthengiswa ngezinga eliphezulu. Manje i-Cinco de Mayo ikhuthazwa njengosuku lokugubha ukudla kwaseMexico , amasiko, amasiko, futhi-ke, iziphuzo. Kwabanye kungase kube yisizathu sokudakwa, kepha uma futhi kuyithuba lokuba abantu bafunde kabanzi mayelana nesiko nomlando waseMexico, ngakho-ke akuchithekanga ngokuphelele.
Kungani Usuku Lwezimele?
Mhlawumbe kungaba ngcono ukugubha amasiko aseMexico ngosuku lwama-Independence yaseMexico , ngo-Septhemba 16, kodwa ungacabanga ukuthi abantu baxoshwa ukugubha i- "Dieciseis de Septiembre"? Akuyona nje into ebambekayo. Futhi, ngoSeptemba abantu abaningi basemodi "Emuva kuya eSikoleni" hhayi emzimbeni wokuhlukanisa. Inyanga ka-May ayinakho amaholide amakhulu, futhi isizathu sokubamba iqhaza samukelekile kule nyanga.
Ngakho, ngandlela-thile, gubha i-Cinco de Mayo. Phonsa i-fiesta yaseMexico . Jabulela ukudla okunye kwaseMexico . Funda ngamasiko aseMexico namasiko .
Okwamanje, lapha eMexico, sizokujabulela nje usuku oluthulile.
Ngicabanga ukuthi amanye ama-expats ase-US kufanele ahlangane futhi aphendule usuku lukaMengameli libe yisizathu esikhulu sokwenza iqembu. Nakuba, beza ukucabanga ngakho, lapha eMexico sinezizathu eziningi zokubamba iqhaza .