Isingeniso eMnyakeni We-Bean-Ukuphonsa Umkhosi ngoFebhuwari
I-Setsubun, umkhosi waseJapane wokuphonsa ubhontshisi ukugubha ukuqala kwentwasahlobo, uhlonishwa njalo ngonyaka kaFebruwari 3 ngesikhathi seHuman Matsuri (Umkhosi Wase Spring).
Njengemikhosi Yonyaka Omusha WamaLunar emhlabeni jikelele , Setsubun ibhekwa njengesiqalo esisha sezinhlobo. Kuyithuba lokuqeda imimoya emibi eletha ukugula nokuvimbela inhlanhla enhle. Futhi yiziphi zonke imimoya emibi esaba kakhulu?
Ubhontshisi, yebo!
Hhayi nje kuphela ubhontshisi. Ama-soybe agwetshiwe eyaziwa ngokuthi ama- fuku mame (ama-fortune ubhontshisi) aphonswa ngaphandle komnyango ekuqondeni imimoya emibi engalindelekile - futhi ngezinye izikhathi ilunga eliphakeme lomndeni elikhethwe ukunikeza i-mask mask futhi lidlale umphikisi kulo mcimbi.
Imikhosi yaseSetubun iye yaba mnandi, izindaba ezikhukhumezayo kwamanye amadolobha. Izixuku zezinkukhu futhi zivulele ubhontshisi (ukuzondla kuyinhlanhla), imiklomelo, kanye namahholo okukhishwa amahhashi avela ezigabeni zomphakathi Izenzakalo zithola ithelevishini, zixhasiwe futhi zikhuthazwa kakhulu.
Njengamaholide amaningi, yini eyayikhona umkhuba wendabuko owenziwa ekhaya uye waba yinto evumelisiwe kakhulu. Izitolo zithengisa imaski nezinyosi ezihlanganiswe ngombala phakathi nenkathi.
Is Setsubun iholide lomphakathi?
Nakuba imikhosi yaseJapane yokuphonsa ubhontshisi igubha ngezinguquko eziningi kulo lonke izwe, ngokuyisisekelo ayiqashelwa njengeholide lomphakathi esemthethweni.
Kungakhathaliseki ukuthi, ngeSonto Lase-Golden kanye nosuku lokuzalwa luka-Emperor , Setsubun ibhekwa njengomkhosi obalulekile eJapane . Izixuku zabantu zihlangana emathempelini aseBuddha namaShinto amathempeli ukuze athathe futhi aphonse ama-soybe aqoshiwe. Babuye bavakashele izindawo ezingcwele ukuze bathandazele impilo kanye nenhlanhla emva kokufaka ubhontshisi ekhaya.
Ukugubha i-Setsubun ekhaya
I-Setsubun igubha esidlangalaleni ngesibindi, kodwa imindeni ngayinye ingase isebenze isiko samamame maki (ukuphonsa ubhontshisi) ekhaya.
Uma kunamalungu omndeni omndeni abelana ngesilwane esifanayo sohlobo lwe-zodiac njengonyaka omusha, baqala ukudlala i-ogre ofuna ukuza futhi abange inkinga. Uma uphawu lwesilwane lomuntu olungavumelani nalo, owesilisa omdala wendlu uyaphambene nendima.
Umuntu okhethwe ukudlala ingxenye ye-ogre noma umoya omubi ugibela isiski esicasulayo futhi uzama ukungena egumbini noma ekhaya. Wonke umuntu uphonsa ubhontshisi kuwo futhi amemeza, "Ngaphandle kokubi! Ngenhlanhla!" kokubili ukungathí sina, futhi esimweni sezingane, ezinye izigubhu.
Uma nje "idemoni" lixoshwa, umnyango wendlu uhlaselwa ngendlela efanekisela, "phuma uphume!" isenzo. Ngemuva kokuthunjwa okusemthethweni kwe-ogre, izingane zihlambalaza ukuze zijabule futhi zigqoke imaski.
Eminye imindeni ikhetha ukuya emathempelini wendawo ukugcina i-setsubun ngendlela encane yentengiso. Uma uhamba ngesikhathi seSetsubun ngaphandle kokuthola ithuba lokuvakashela ikhaya lomndeni, hamba endaweni yomakhelwane ukuze ujabulele uhlobo oluthile lweholidi. Njengesijwayelekile, ujabule kodwa ungaphazamisi nabakhulekeli abakhona lapho kunamathuba okuba isithombe kuphela.
Ubhontshisi Ukuphonsa Emphakathini
Imikhosi yokukhanda ibhontshisi yomphakathi eyaziwa ngokuthi i- mame maki yenziwa ngesikhathi seSetsubun ngokumemeza kanye nezingoma ze " oni wa soto! " (Phuma amademoni!) Futhi " fuku wa uchi! " ( Eze injabulo).
I-Setsubun yanamuhla iye yaba yizehlakalo ezixhasiwe, ezithelevishini kanye nokubonakala kwabadlali be-sumo kanye nezidumi ezihlukahlukene zezwe. Amakhandlela, ama-envelope enemali, nezipho ezincane nazo ziphonswa ukuze zikhohlise isixuku esinamahloni esiphezulu futhi siqhubekele ukuqoqa imiklomelo!
Ukudla ubhontshisi beSetubun
Ngezinye izikhathi ama-peanuts aphonswa, kodwa umkhuba ubiza u- fuku mame (ubhontshisi obusiwe). Njengengxenye yomkhuba, ubhontshisi owodwa udliwa ngonyaka ngamunye wokuphila. Ezindaweni eziningi, ubhontshisi owengeziwe udliwa ngesilinganiso esihle sokufanekisa impilo enhle ngonyaka omusha.
Umkhuba wokudla ama-soybean kuqala waqala engxenyeni yaseKansai noma yeKinki yeJapane eningizimu-mphakathi, kodwa-ke, kwasakazwa ezweni lonke izitolo ezithengisa ama soya.
Amanye amasu we-Setsubun
Uma usubhekwa njengohlobo lweNyaka Yonyaka Omusha eJapane , abantu baye bagubha uhlobo oluthile lweSetsubun eJapane kusukela kuma-1300. Setsubun yathulwa eJapane njenge- tsuina amaShayina ekhulwini lesishiyagalombili.
Nakuba kungenjengokuvamile njengokubhontshisi ubhontshisi, eminye imindeni isayenza isiko se- yaikagashi lapho izinhloko ze-sardine namaqabunga ama-holly ziboshelwe khona ngaphezu kweminyango ukudikibala imimoya engadingeki ukungena.
Imiqulu ye -Eho-maki ishiyi idliwa ngesikhatsi Semisubun ukuletha inzuzo enhle. Kodwa esikhundleni sokuba uthathe izingcezu ze-sushi ze-single-bite njengenjwayelo, zishiywe ngokuphelele futhi zidliwe njengezingqimba. Ukusika ngesikhathi soMnyaka Omusha WaseLunar kubhekwa njengokungabonakali.
I-ginger eshisayo idakwa ngenxa yokushisa kwayo kanye nempilo enhle. Uma kutholakala amasiko aqinile, umndeni udla ngokuthula lapho ubhekene nesiqondiso esinenzuzo enkulu esizovela ngonyaka omusha; isiqondiso sinqunywa uphawu lwezinkanyezi zonyaka.
Imikhuba ye-Setsubun yakudala yayihlanganisa ukuzila ukudla, izinkolelo ezingokwenkolo ezingaphezulu emathempelini, futhi ngisho nokuletha amathuluzi angaphandle ukuze avimbele imimoya ehlukumezayo ukuba ingabhubhisi. I-Geisha isabambe iqhaza emasikweni amadala ngokugqoka amafihla noma ukugqoka njengamadoda uma kunamakhasimende ngesikhathi se-Setsubun.