Kungakhathaliseki ukuthi ku-guidebooks, uchungechunge lwe-TV, noma amafilimu, iParis ibhekwa njengomuzi wothando , ushizi newayini kuyo yonke itafula lesidlo kanye nabantu abafake imfashini kuzo zonke izingqikithi zomgwaqo. Kodwa lezi zithombe ezivame ukuhluleka ukuzibonakalisa njengezinto zangempela uma uvakashela , udala iresiphi yokudumazeka, ukukhathazeka futhi ngezinye izikhathi ngisho nokusabela kwengqondo okukhulu okudinga ukuhlala esibhedlela.
Ochwepheshe babiza lo mkhuba "iParis syndrome," futhi bathi abavakashi baseJapane bangengozini kakhulu.
UNicolas Bouvier wabhala ezincwadini zakhe zokuhamba ngezinyawo zakhe ngo-1963: "Ucabanga ukuthi uthatha uhambo kodwa maduzane uhambo olukuthatha."
Kuzo zonke izivakashi eziningi zokuqala eParis, imizwa kaBouvier yanciphisa kakhulu. Idolobha, eliye lafinyelela kulolu chungechunge lwe-metamorphoses phakathi nekhulu leminyaka elidlule, lingabonakala sengathi lilula kusukela emfanekisweni walo owaziwayo.
Awukho emigwaqeni emigwaqweni ehamba phambili enezitolo ezithakazelisayo ezinkambeni ezinemibala noma ama-supermodels ehamba nge- Champs-Elysees . Umgwaqo ukhulu kakhulu futhi wesabekayo, amaseva e-café ayenesihluku futhi ebusweni bakho, futhi kuphi lapho ungathola khona indebe yekhofi ehloniphekile kuleli dolobha ?!
Indlela i-Paris Syndrome eyenzeka ngayo
Umehluko phakathi kwalokho okuvakashelwa ukuvakasha eParis nokuthi yini abakuthola ngempela kungase kube ukujezisa kangangokuthi ngezinye izikhathi kubangela izimpawu ezinjengokukhathazeka, ukukhohliswa nokuzicwala. Lokhu kungaphezu kokushaqeka kwamasiko, kusho ochwepheshe bezempilo, manje abavuma ukuthi ukugula kwengqondo okuphuthumayo kwenzeka empeleni.
Ngenxa yokuthi umehluko phakathi kweParis neyabo, izivakashi zaseJapane ikakhulukazi zibonakala zizizwa zihlukunyezwa kakhulu le nkinga.
U-Regis Airault, onguchwepheshe wezifo eziphuthumayo waseParis, uthi: "Kukhona abantu abaningi abaholwa eFrance ngamaphupho amasiko, ikakhulukazi [izivakashi] zaseJapane," ebhala ngokujulile ngemiphumela yengqondo yokuhamba.
"Bayaya endaweni yaseMontparnasse futhi bacabanga ukuthi bazogijima baye e-Picasso emgwaqweni. Babenombono othanda kakhulu waseFrance, kodwa iqiniso alifani nefantasy abayidalile. "
EJapane, ukuhlonipha okukhulunywe kahle okuhlonishwayo kuhlonishwa kakhulu, futhi ukweba okuncane akusho ukuthi akukho emsebenzini wansuku zonke. Ngakho-ke lapho izivakashi zaseJapane zibona ngokuzithobayo ngeParis, noma zizithola zihlaselwe izisulu zokukhangisa (izivakashi zase-Asia zihloswe kakhulu, ngokusho kwezibalo), azikwazi nje ukuchitha izinsuku zabo zokuphumula kodwa zibacindezela ekukhungeni kwengqondo.
Izivakashi zaseJapane zihlangabezane nezinkinga eziningi kakhulu ngokuhlukunyezwa kwamasiko phakathi kwezwe nakwamanye amazwe ukuthi kuhlinzekwe inkonzo ekhethekile eStell-Anne Psychiatric Hospital eParis ukuze uphathe amacala. Udokotela waseJapane, uDkt. Hiroaki Ota, usebenze kusukela ngo-1987, lapho ethatha iziguli ezingaba ngu-700 ngezibonakaliso ezinjengokucasuka, imizwa yokwesaba, ukukhathazeka, ukucindezeleka, ukuqwashisa nokucabanga kokushushiswa amaFulentshi.
Ngaphezu kwalokho, i-ambassy yaseJapane ihlezi i-hotline yamahora angu-24 kulabo ababhekene nokushaqeka kwamasiko, futhi inikeza usizo ekutholeni ukwelashwa esibhedlela kulabo abaswele.
Ngakho-ke yini enye eyenza i-Paris syndrome? Akuzona zonke izivakashi zaseJapane ezithola i-Paris ehlukile kumaphupho abo zizobhekana nesisulu seqiniso, yiqiniso. Isizathu esiyinhloko sokuzimela komuntu siqu ngenxa yezifo ezingokwengqondo, ngakho-ke umuntu osevele ehlushwa ukukhathazeka noma ukucindezeleka ekhaya angase abe ngumuntu obhekene nezinkinga ezingokwengqondo phesheya.
Umkhawulo wolimi ungadabukisa ngokufanayo futhi udideke. Esinye isizathu, kusho i-Airault, yiyona ecacile yeParis nokuthi ibhekwe kanjani ikakhulukazi eminyakeni edlule. "Kwabaningi, i-Paris isaseFrance ehambisana ne-Age of Enlightenment," usho kanje. Esikhundleni salokho, yiziphi izivakashi ezitholakele njengedolobha elijwayelekile, elikhulu elinabantu abaningi abahlukahlukene, abacebile.
Indlela Yokugwema I-Paris Syndrome
Naphezu kwegama, i-Paris syndrome ayikhona kuphela eParis.
Lesi senzakalo singenzeka kunoma ubani ofuna iparadesi phesheya - umvakashi ohamba ehamba ezweni eliyingqayizivele, intombazane ethatha i-solo yakhe yokuqala, i-expatriate ehamba phesheya, noma umbaleki wezombangazwe noma umbaleki oshiya ekhaya ithuba elingcono. Okuhlangenwe nakho okufanayo kungenzeka kubantu abakholwayo abaya eJerusalema noma eMecca, noma abasentshonalanga abaya eNdiya ukukhanya okungokomoya. Konke kungabangela ukucabangela, isizungu futhi ngisho nokuzizwa kwe-depersonalization-isib ukulahlekelwa okwesikhashana umqondo womuntu wokuzimela kanye nobunikazi bakhe.
Ukubheja kwakho okuhle uma uhamba eParis kuyinethiwekhi yokusekela eqinile, kungaba phesheya noma ekhaya, ukugcina amathebhu ukuthi ulungisa kanjani isiko lesiFulentshi. Zama ukufunda amagama ambalwa eFrance ukuze ungacabangi ngokuphelele nalokho okushiwo yiParis. Futhi khumbula ukuthi iParis ishintshile ngokuphawulekayo kusukela leyo movie owabuke esikoleni esiphakeme isilasi saseFrance senziwe. Gcina ingqondo evulekile, hlala upholile, futhi ujabulele. Futhi uma ungabaza, thintana nochwepheshe wezezempilo oseduzane ongathulisa ukwesaba kwakho.