Ukubingelela, Ukuxolisa, Nokuzikhethela Okufanele Ukukhotha eJapane
Ukwazi ukuthi ukukhothamela eJapane kungabonakala kubangele izivakashi zokuqala, ikakhulukazi ngoba ukukhotha akuvamile kakhulu eNtshonalanga.
EJapane, kugcizelelwa kakhulu ekwenzeni umnsalo ofanele; ezinye izinkampani zaseJapane zithinta izisebenzi zabasebenzi zokukhotha - nakuba abantu beqala ukufunda ukukhothama kusukela esemncane. Qaphela: abanye abasebenzi baqeqeshwe ngezikhathi zokuphuza , futhi!
Ukwazi ukuthi kunjani futhi nini ukukhothamela kahle isimo ngasinye somphakathi noma ebhizinisini esibhekene nakho kubalulekile empumelelweni.
Ukwenza i- faux pas ngesikhathi esingalungile kungabhubhisa isivumelwano sebhizinisi .
Asikho isidingo sokuzizwa ungahambi kahle: ngomkhuba omncane, uzobe unikeza futhi ubuyisa iminsalo eJapan ngaphandle kokucabanga ngakho. Ukwenza kanjalo kuba yinkinga emva kokuhamba eJapane isikhathi esithile.
Kungani Abantu BaseJapane Bakhotha?
Ukukhotha akusiyo nje ukusetshenziselwa ukubingelela futhi ukusho eJapane . Kumele futhi uphonte ngezikhathi ezithile lapho:
- Ukubonisa inhlonipho
- Ukubonisa ukubonga okujulile
- Ukusho okuhle
- Ukuxolisa
- Ukutshela othile ukuhalalisela
- Ukubonisa isihawu
- Ukucela ukuthola umusa
- Kubonisa ukwazisa
- Ukuqala umkhosi ohleliwe
- Ukuqala iseshini yokuqeqesha
- Lapho ungena noma ushiya i- dojo yobuciko bokulwa
Ukugoba noma ukuxhaphaza izandla eJapane?
Phakathi nemihlangano yokuqala yesikhathi sokuqala, amaJapane amaningi azogwema isimo esibucayi ngokunikela ngokubambisana nabaseNtshonalanga. Ezilungiselelweni ezisemthethweni kanye nokubandakanyeka kwebhizinisi, ngezinye izikhathi inhlanganisela yokubamba ngesandla kanye nemicibisholo izokwenziwa.
Mane nje ulandele umkhondo wakho wokubamba iqhaza ngokuqondene nokuthi yikuphi okufika kuqala, noma kunjalo, kufanele wenze konke okusemandleni akho ukubuyisela umnsalo uma kunikezwa umuntu. Amandla akho akungabazeki abanekhono ekusizeni abanye ukulondoloza ubuso futhi uzama ukungakubeka endaweni ukuhlazeka.
Kungakhathaliseki ukuthi ukubonisa umzamo nokuthi ukwazi okuthile ngokukhotha iseluleko kuyindlela ende yokuxhumana.
Ngenkathi ukuxhaphaza izandla kusalokhu kungavamile phakathi kweJapane, ukwenza kanjalo kufikile ukufanisa ubudlelwane obuqinile - uxhumano olujulile kunalokho abaseNtshonalanga ababela ukukhishwa kwesandla okungajwayelekile. Abanye abaphathi benza iphuzu lokubamba izandla emva kokumemezela okuningi noma ukuhlanganiswa okuphezulu phakathi kwezinkampani ezimbili.
Ukukhothamela nokuthungatha ngesikhathi esifanayo
Kokubili iminsalo nokukhwaza kwesandla kusetshenziselwa imihlangano yebhizinisi neyomthetho. Gwema iphutha le-newbie elivamile lokukhotha lapho elinye iqembu lihlelwe ukuxhaphaza izandla nje , njengoba uMongameli Obama enza ngaphambi koMbusi waseJapan ngo-2009.
Ungazigwema noma yikuphi ukuhlazeka okungase kube khona ngokuveza intando yakho ukukhothama. Uma omunye umuntu enwetshiwe ukuze ashukumise, ungaqali umnsalo esikhundleni sakhe!
Ukucabanga ukuthi ukuxhumana kwamehlo okuqinile kulindeleke ngesikhathi sokubamba ngesandla, noma kunjalo, ukubukeka kufanele kube phansi ngesikhathi somnsalo efanele. Abaculi bokulwa kuphela kufanele balondoloze iso lokuxhumana ngesikhathi somnsalo! UMongameli Obama waphutha kabi ngesikhathi somhlangano ngokukhothama kakhulu ngenkathi ngesikhathi esifanayo ehlanganisa izandla, okwenza kubonakale sengathi uyathumela phambi koMbusi waseJapane.
Ithiphu: Uma kwenzeka ukuqubuka komnsalo, nakanjani uzobe useduze. Izinhloko ze-bumping akuyona indlela yokwenza abangane, ngakho umkhuba ukujika kancane ngakwesokunxele sakho.
Indlela Yokukhothama eJapane
Indlela efanele yokukhothama eJapane ukugoba okhalweni, gcina iminyango yakho kanye nentamo iqonde, izinyawo ndawonye, amehlo akho phansi, futhi ubeke izingalo zakho ngqo ezinhlangothini zakho. Abesifazane bavame ukukhothama ngezandla zabo ndawonye noma izandla ziboshwe phambi kwezinga lesenzeni.
Ubhekane nomuntu omkhulekelayo. Ukukhotha isikhwama noma into esesandleni sakho kulungile, ukuyibeka phansi kuqala kuwukuzikhethela. Nokho, kufanele uthola ikhadi lebhizinisi lomuntu - uma umuntu elandela umnsalo - ngokuhlonipha ngezandla zombili.
Ukujula umnsalo futhi isikhathi eside, kubonakala ukuhlonishwa nokuthunyelwa. Umnsalo osheshayo, ongakahleleki uhilela ukuguqa kuya kuma-degrees angaba ngu-15 , kanti umnsalo ohlelekile ngokwengeziwe udinga ukuba ugobe umlenze wakho ngezinga elingama-30. Umnsalo ojulile uhlanganisa ukuguqa kuma-45 degrees ogcwele ngenkathi ubheka izicathulo zakho.
Uma isikhathi eside ubamba umnsalo, inhlonipho eveziwe iboniswa.
Ngokuvamile, kufanele ukhothamele ngokujulile kubaphathi, abadala, abantu abaphezulu noma ihhovisi, noma kunini lapho isimo sidinga inhlonipho eyengeziwe.
Khumbula ukubheka phansi njengoba uguqa. Khetha indawo phansi phambi kwakho. Ukugcina ukuxhumana kwamehlo ngenkathi ukukhotha kubhekwa njengefomu elibi - kusongela, ngisho - ngaphandle kokuthi udwebe ukulwa nomphikisi wezobuciko!
Ngezinye izikhathi ungase uzithole ukukhothamela okungaphezu kwesisodwa kuze kube yilapho umuntu ekugcineni ebuya futhi eyeka umkhuba. Uma uphoqeleka ukuba ukhothamele isimo esixubile noma isikhala esincane, jikela kancane ngakwesobunxele ukuze ungaboni izinhloko nabanye!
Ngemuva kokushintshanisa imicibisholo, vumela ukuxhumana kwamehlo enobungane nokumomotheka okufudumele. Kodwa zama ukungahlanganisi umnsalo (kudinga amehlo ukuba abe phansi) ngokubamba ngesandla (ukuxhumana kwamehlo kulindeleke).
Ukukhothama Okujulile
Izintambo zokuxolisa ngobuqotho ngokuvamile zijulile futhi zihlala isikhathi eside kuneminye iminsalo. Ezimweni ezingavamile, ukuxolisa ngokujulile noma ukubonga, ukugoba okungaphezu kwama-degree angu-45 bese ubamba ukubalwa kwezintathu.
Imikhosi ende engaphezu kwama-45 degrees ayaziwa ngokuthi saikeiri futhi asetshenziselwa ukukhombisa ukuzwelana, inhlonipho, ukuxolisa, nokukhulekela. Uma unikezwa izilaleli noMbusi waseJapane, clela ukwenza i- saikeiri , ngaphandle kwalokho, unamathele ukukhothamela degrees 45 noma ngaphansi.