U-Chol Chnam Thmey, unyaka omusha we-Rowdy Khmer eCambodia

Izinsuku ezintathu 'Umkhosi Wonyaka Omusha WaseCambodia

Unyaka omusha waseKhmer - Chol Chnam Thmey ngolimi lwesiKhmer - ungenye yamaholide amakhulu eCambodia . Imiphakathi enezimpande kumasiko aseKhmer - iningi labantu baseCambodia kanye nabancane baseKhmer eVietnam - bayeka umsebenzi izinsuku ezintathu ukubuyela emiphakathini yakubo bese begubha.

Ngokungafani namaholide amaningi asetshenziselwa ikhalenda yenyanga, iNyaka eNtsha yaseKhmer ilandela ikhalenda kaGregory - igubha izinsuku ezintathu, ibeke njalo ngo-13 ku-Apreli. Amazwe omakhelwane aseBuddha njengamaMyanmar, eThailand naseLosos agubha iminyaka yabo emisha noma ngaphezulu usuku olufanayo.

Kungani iKhmer iguqula uNyaka Omusha?

Unyaka omusha waseKhmer ubonisa ukuphela kwenkathi yokuvuna yendabuko , isikhathi sokuzilibazisa abalimi abaye balwela unyaka wonke ukutshala nokuvuna irayisi. U-Ephreli ubonisa ukuphumula okungajwayelekile emsebenzini okhuni: isikhathi sehlobo sifike phezulu kule nyanga, okwenza kube nzima ukuthi usebenze isikhathi eside emasimini.

Njengoba isikhathi sokuvuna siphelile, imiphakathi yezolimo iqondisa imihlangano yoNyaka Omusha ngaphambi kwesikhathi sezimvula esifike ngasekupheleni kukaMeyi.

Kuze kube sekhulwini lama-13, uNyaka Omusha waseKhmer wagubha ngasekupheleni kukaNovemba noma ekuqaleni kukaDisemba. I-Khmer King (noma i-Suriyavaraman II noma i-Jayavaraman VII, kuye ngokuthi ubani oyicelayo) yenza umkhosi uhambisane nokuphela kokuvuna irayisi.

Unyaka omusha waseKhmer awuyona iholide lenkolo , nakuba abaningi baseKhmer bavakashela amathempeli ukugubha leli holide. I-Sok San ye-Budhhi Khmer Center iphawula ukuthi leli holide yinto yomkhosi wendabuko kanye nomkhosi kazwelonke , kodwa hhayi nje inkolo, ephikisana nokubukeka okungenasisekelo.

I-Khmer igubha kanjani umnyaka wayo omusha?

I-Khmer ibhala uNyaka Wabo Omusha ngemikhosi yokuhlanza, ukuvakashela amathempeli, nokudlala imidlalo yendabuko.

Ekhaya, i-Khmer ekhangayo yenza ukuhlanza kwentwasahlobo, futhi ibeke ama-altare ukuze anikele imihlatshelo esibhakabhakeni, noma ama-devodas, abakholelwa ukuthi bahamba ngendlela eya eNtabeni iMeru yenkolelo ngalesi sikhathi sonyaka.

Ethempelini, ukungena kuhlotshiswe amaqabunga nezikhukhula. U-Lay Vicheka ohlala ePnom Penh ubika ukuthi iKhmer iyadingeka izinkolelo zabo ukuvakashela ama-pagodas ngaphansi kobuhlungu bokuvakashelwa okuvela ezihlotsheni ezifile. Labo abavakashelayo futhi balethe iminikelo, ngakolunye uhlangothi, bazovuzwa:

Ukudla, ama-dessert, nezinye izinto zokusetshenziswa kwansuku zonke zilethwe kuma-pagoda ... Izinto abantu abazinikela ngezindunankulu, bacatshangwa ukuthi bafinyelele ezandleni zokhokho abafileyo esihogweni, ikakhulukazi lapho bezinikela, ngcono okhokho babo uzobafisa, ngakho-ke babizwa ngokuthi "ababonga". (Amathekisthi ase-Asia)

Amagceke asethempelini nawo abe yizindawo zokudlala zeKhmer, abadlala imidlalo yobuKhmer yendabuko ngalesi sikhathi sonyaka. I-Angkunh, isibonelo, isebenzisa ama nati amakhulu ( angkunh ), aphonswe futhi akhonjiswe ngamaqembu aphikisayo.

Akuningi kakhulu endleleni yokuthola imali kubanqobile - nje kumnandi okudabukisayo wokudwengula ama-losers 'ngezinto eziqinile!

Umkhosi wonyaka wamasha waseKhmer uhlala isikhathi esingakanani?

Umnyaka Omusha WaseCambodia ugubha izinsuku ezintathu, wonke umuntu anezidingo zakhe zemikhosi kanye nemikhosi.

Usuku Lokuqala - "Moha Songkran" - lugubha njengamemukela ku-Angels Amasha wonyaka.

IsiKhmer sihlanza amakhaya abo ngalolu suku; futhi balungiselela iminikelo yokudla ukuze babusiswe yizindela kuma-pagodas.

Imiphakathi yamaKhmer Conservative ivumela kuphela lolu suku ukuhlangana okukhululekile phakathi kwabantu besilisa nabesifazane, ngakho uMoha Sangkran ubalulekile amadoda nabesifazane abafuna abashade besikhathi esizayo. Umdlalo wendabuko wonyaka omusha unikeza amadoda nabesifazane ithuba elingavamile lokuhlangana.

Usuku Lwesibili - "Vanabot" - usuku lokukhumbula abadala, kokubili abaphilayo nabahambayo. IsiKhmer inikezela iminikelo kwabampofu ngalolu suku. Ethempelini, udumo lwaseKhmer luhlonipha okhokho ngokusebenzisa umkhosi okuthiwa yi- bang scole .

Bakha futhi izintambo zesihlabathi ekukhunjweni kwabafileyo. Izintambo zimelela indawo yokungcwaba izinwele zikaBuddha kanye nesigqoko, uCulamuni Cetiya.

Usuku Lwesithathu - "Thgnai Loeung Sak" - ngokusemthethweni usuku lokuqala lonyaka omusha.

Kulolu suku, izintambo ezakhiwe yiKhmer emathempelini zibusisiwe. Abazinikezelayo bahlamba izifanekiso zamaBuddha emathempelini emcimbini othiwa "Pithi Srang Preah"; baphinde baqoke abadala nabahlonishwayo ngemikhosi bese becela ukuthethelelwa nganoma yiziphi amaphutha ezenziwe phakathi nonyaka.

I-Royal Procession enhloko-dolobha iPnom Penh inqamula ukugubha komkhosi, okubandakanya nezinhlanga zezindlovu, izinhlanga zamahhashi, nokuncintisana kwebhola.

Ngingayigubha kuphi unyaka omusha waseKhmer?

Iningi lamadolobha ayalahlwa ngalesi sikhathi sonyaka, njengoKhmer ukuya emadolobheni abo ukugubha uNyaka Omusha nabathandekayo bawo. Izinsizakalo eziningi zivale ngokuphelele. Kodwa uma ufuna ukubona umbala wendawo wamaholidi, vakashela ama-pagodas. (Futhi khumbula ukulandela lemithetho eyisisekelo yokuziphatha .)

E- Phnom Penh , indawo enhle kakhulu okumele ibe yiNyaka Omusha iyithempeli laseWut Phnom , lapho iKhmer ibuthana khona ukudlala imidlalo yendabuko, ubukele ukukhishwa kwendabuko, futhi uphonsa i-talcum powder komunye nomunye.

Idolobha lase- Siem Reap lisetshenziswa eduze ne -Angkor Archaeological Park . Unyaka omusha waseKhmer uhambelana nemikhosi entsha yonyaka ka-Angkor Sankranta, ekhonjiswe ngemiboniso yobuciko bemasiko aseKhmer (imidlalo, ukudansa, nobuciko bokulwa) ezungeze amathempeli ase-Angkor, kanye nobusuku obuningana bemiphakathi emgwaqweni ngaphansi kwesifunda se-Pub Street esinezintandokazi.